Free Methodist Women in the South Part II

Continuing the series of Free Methodist women’s ministry reports from the south. We will move from the 1890s into the early 1900s. (See Part 1 for the 1890s.) February 2, 1904 Summerville, Georgia We are here in our work. We have no other motive in view than to glorify God and see souls saved. We met some sweetly save pilgrims in Grayson, who opened their doors and gave us a hearty welcome. I praise the Lord this evening for salvation. My mind runs back as I write, to the time and place where I first found the Lord precious to … Continue reading Free Methodist Women in the South Part II

Free Methodist Women in the South Part I

During the 1890s and early 1900s numerous women wrote to The Free Methodist to share reports about their local congregations or the evangelistic crusades they were leading. Over the next few posts, I’ll be republishing ministry reports from women who lived and ministered in the southern states.  Their stories are remarkable, and they should be allowed to tell their stories in their own words without my summary. February 7, 1894 Hazelhurst, Mississippi Husband and myself are in meetings most of the time. It means so much to expound a pure, full Gospel to people who have been blinded so long … Continue reading Free Methodist Women in the South Part I

Walter Sellew’s Why Not? Is it Really a Defense of Women’s Ministry?

From 1911-1974 Free Methodist women who entered ministry had three approved tracks: evangelist, deaconess, or deacon. While these ministry paths opened numerous doors at the local level, decisions at the denominational level still largely excluded women, as they could only be elected as lay delegates to general conference. The result being, decisions affecting the entire denomination were still largely being decided by men. Since men could be elected as both lay and ministerial delegates to general conference it was almost a guarantee that more men would secure delegate spots and maintain the majority vote for denominational decisions. Leaders such as … Continue reading Walter Sellew’s Why Not? Is it Really a Defense of Women’s Ministry?

Shifting Narratives on Gender Part Three: The 1907 Free Methodist General Conference

When the resolution to approve a deaconess order came to the floor at the 1907 General Conference, the idea was met with enthusiastic support, passing through committee with thirty-five in favor and only seven opposed before coming to the floor for a conference vote.[i] Very few concerns were raised, but among the topics discussed were governance, mission, and uniforms for the order. Speaking in favor of the order, Free Methodist editor Charles Ebey reminded delegates there were already churches with such orders, and the need for a Free Methodist order was great. Reflecting on his personal experiences with deaconesses, Ebey … Continue reading Shifting Narratives on Gender Part Three: The 1907 Free Methodist General Conference

The Shifting Rhetorical Narrative of Gender: 1894-1911 Part One

I’ve written a lot on this blog about the 1890 and 1894 Free Methodist General Conference debates on women’s ordination. (I even have transcripts here if you would like to read the debates). However, the discussion did not end in 1894. Despite the 1894 General Conference choosing not to ordain women as elders or even deacons, more women, not less, became evangelists over the next decade. In 1894 there were 48 licensed women evangelists in the Free Methodist Church, and by 1904 there were 307. However, the number of women evangelists appointed to a circuit did not significantly increase. In … Continue reading The Shifting Rhetorical Narrative of Gender: 1894-1911 Part One

Blanche and Christopher Stamp: Superstar Free Methodist Evangelists

A few more pieces about the Stamp family have come into place this week. Christopher Stamp was an early convert to Free Methodism. About ten years after the denomination was founded (1860), he heard Free Methodists preach in Seattle. A teenager at the time, he was greatly influenced by two Free Methodists, Rev. Peter Griggs and Hiram Pease, who were preaching in the Northwest United States. According to his 1930 obituary in The Free Methodist, he first converted to Free Methodism, and then a few days later, during the same revival, experienced sanctification. Because Seattle didn’t have an established Free … Continue reading Blanche and Christopher Stamp: Superstar Free Methodist Evangelists

Anna Grant Pastor of San Diego Free Methodist 1912-1913

Dr. Sarah Anne Grant served as an evangelist in Northren Indiana, Iowa and Oklahoma for the Free Methodist Church. While she appears as a licensed evangelist for the Northern Indiana Conference in 1890 and 1891, her ministry in Iowa and Oklahoma appears to have been more informal (or else annual conference minutes aren’t incredibly accurate and didn’t report all licensed evangelists). She turns in regular ministry reports while working in Iowa and in Oklahoma. The Grant family appears to encourage Free Methodist elders to come and hold revivals where Sarah would assist.1 She again appears as a licensed evangelist in … Continue reading Anna Grant Pastor of San Diego Free Methodist 1912-1913

Sarah Anne Grant MD: 19th Century Pioneer in Medicine and Ministry

According to family stories*, Sarah Anne Grant approached her husband John in the late 1860s or early 1870s with some surprising news: she felt called by God to become a doctor. Sarah already had two children at home, but John was supportive so she left him home to tend their farm and their children while she studied medicine. At this time in American history, a female doctor was a rarity. Women faced numerous professional hurdles to become doctors. Many medical schools wouldn’t accept them as students, leading to the founding of the Female Medical College of Pennsylvania in 1850 so … Continue reading Sarah Anne Grant MD: 19th Century Pioneer in Medicine and Ministry