Singing Their Way to Jail: Pentecost Band Workers Cause Controversy in 1880s Illinois Campaign

The Pentecost Bands were known for their enthusiastic, loud, and public displays of faith. In Streator, before their evening services, they would perform a lively street march: “About fifteen minutes before the time for opening the services, the Band, and the class, numbering about twenty to thirty, went out and marched through the streets singing as they went. There was a ring of holy joy and triumph in the singing that attracted the crowd and commanded their respectful attention.” This powerful street preaching, however, soon put them at odds with local authorities. On June 7, 1888, ten Band members were … Continue reading Singing Their Way to Jail: Pentecost Band Workers Cause Controversy in 1880s Illinois Campaign

Revival on the Rails: How the Pentecost Bands Shook Up Streator, Illinois in the 1880s

In the late 1800s, Streator, Illinois, was a booming city. Its foundation was literally dug out of the earth, thanks to over twenty coal mines employing thousands of workers. This industry drew waves of working-class immigrants from Europe, making Streator a bustling, diverse, and prime target for a unique group of preachers: the Pentecost Bands. These evangelists, often traveling in same-sex groups, were part of a holiness movement that emphasized a deeply personal and energetic faith. They specifically focused their efforts on working-class communities, making mining towns like Streator a central focus of their Illinois campaign. A Warm Welcome from … Continue reading Revival on the Rails: How the Pentecost Bands Shook Up Streator, Illinois in the 1880s

Pentecost Bands as Advocates for Social Purity

Historically, Free Methodism was tied to numerous social causes (and still is to this day). Its founding principles emphasized care and inclusion for everyone, strong abolitionist ties, and an emphasis on returning to the “old time Methodist” principles, such as entire sanctification. However, like any social movement, as Free Methodism transitioned from a movement to a denomination, the interpretation of those founding principles began to vary widely. As my research on women’s ordination and the Free Methodist Deaconess order has illustrated, there wasn’t universal agreement about what radical Holiness living and social action looked like. The Pentecost Bands are just … Continue reading Pentecost Bands as Advocates for Social Purity

Michigan Pentecost Bands Cause Local Uproar in 1886

Because the Pentecost Bands were essentially traveling revivalists, their members had the opportunity to influence countless individuals, It wasn’t unusual for a young adult to attend a band meeting, become saved, and then feel called to become a band member. However, the religious enthusiasm the bands fueled wasn’t without controversy. In this blog post, I’ll share some accounts of controversies surrounding their ministry in St. Joseph and Lawrence, Michigan in 1886. The Influence of the Bands When young adults felt called to join the bands, it didn’t always go over well in their local communities, particularly when young women felt … Continue reading Michigan Pentecost Bands Cause Local Uproar in 1886

Pentecost Band Leaders Embrace Marital Purity

While Free Methodists during the Progressive Era were known for following stringent Holiness lifestyle guidelines. (For example, simple dress, no instrumental music during services, refraining from any leisure activity that was deemed “worldly.”) Many Pentecost Band members took Holiness living to an entirely new level.  One of the most fascinating and controversial of these beliefs was the practice of marital purity (more commonly called social purity).  Most band workers were single and served in bands with workers of the same sex. However, a few married couples co-led different bands, including Vivan and Ida Dake, Minnie Baldwin Shelhammer and E.E. Shelhamer. … Continue reading Pentecost Band Leaders Embrace Marital Purity

Dake’s Influence on Pentecost Band Theology

While the Pentecost Bands were loosely affiliated with the Free Methodist Church (mostly through connections of leaders such as Vivan Dake and the mentorship of Free Methodist General Superintendent Benjamin Titus Roberts), they diverged from mainstream Free Methodist theology on several key points. One of the most significant was the bands’ beliefs in the process of spiritual sanctification. The 1890 Free Methodist Book of Discipline, the articles of religion outlines that the path to salvation is justification through faith. Even after justification, an individual can still fall into sin if they fall away from their faith. However, IF, after justification, … Continue reading Dake’s Influence on Pentecost Band Theology

Pentecost Band Initial Organizational Guidelines

  While the Pentecost Bands did eventually branch into overseas mission work (Africa, India, and Europe) in the mid-1890s onward, from 1885-1889 the bands ministered in the midwestern United States, traveling around Michigan, Ohio, Indiana, and Illinois.   Guidelines for band membership and the purpose of the Pentecost Bands were outlined in 1885 by Band One in Parma, Michigan. This is the first organizational step that set the bands apart from the Free Methodist Church, where their founder Vivan Dake was an ordained elder.   Purpose of the Bands & Basic Organizational Structure   Guidelines for Membership Membership in any … Continue reading Pentecost Band Initial Organizational Guidelines