Singing Their Way to Jail: Pentecost Band Workers Cause Controversy in 1880s Illinois Campaign

The Pentecost Bands were known for their enthusiastic, loud, and public displays of faith. In Streator, before their evening services, they would perform a lively street march: “About fifteen minutes before the time for opening the services, the Band, and the class, numbering about twenty to thirty, went out and marched through the streets singing as they went. There was a ring of holy joy and triumph in the singing that attracted the crowd and commanded their respectful attention.” This powerful street preaching, however, soon put them at odds with local authorities. On June 7, 1888, ten Band members were … Continue reading Singing Their Way to Jail: Pentecost Band Workers Cause Controversy in 1880s Illinois Campaign

Revival on the Rails: How the Pentecost Bands Shook Up Streator, Illinois in the 1880s

In the late 1800s, Streator, Illinois, was a booming city. Its foundation was literally dug out of the earth, thanks to over twenty coal mines employing thousands of workers. This industry drew waves of working-class immigrants from Europe, making Streator a bustling, diverse, and prime target for a unique group of preachers: the Pentecost Bands. These evangelists, often traveling in same-sex groups, were part of a holiness movement that emphasized a deeply personal and energetic faith. They specifically focused their efforts on working-class communities, making mining towns like Streator a central focus of their Illinois campaign. A Warm Welcome from … Continue reading Revival on the Rails: How the Pentecost Bands Shook Up Streator, Illinois in the 1880s

Covering the Body: Requiring a Deaconess Uniform

While the Free Methodist Deaconess Order was geninunely supported by most delegates at the 1907 Free Methodist General Conference, there was one point of contention– should the Free Methodist deaconess have a required uniform? Some Free Methodists worried a uniform would be perceived by the public as a pro-Catholic endorsement and seen as too similar to the habit worn by nuns. [i] Yet, supporters of a uniform argued that by requiring deaconesses to wear a specific outfit or certain colors, the public would be able to easily distinguish their mission and affiliation. Free Methodist Discussion on the Uniform Before the 1907 General … Continue reading Covering the Body: Requiring a Deaconess Uniform

The Free Methodist Deaconess Order Part Two

The 1907 Free Methodist General Conference was largely supportive of establishing a deaconess order, and unlike women’s ordination, the idea was met with little backlash from the more conservative leaders of the denomination. However, there was one point contention– should the Free Methodist deaconess have a required uniform? Some Free Methodists worried a uniform would be perceived by the public as a pro-Catholic endorsement and seen as too similar to the habit worn by nuns.[i] Yet, supporters of a uniform argued that by requiring deaconesses to wear a specific outfit or certain colors, the public would be able to easily … Continue reading The Free Methodist Deaconess Order Part Two

Shifting Narratives on Gender Part Three: The 1907 Free Methodist General Conference

When the resolution to approve a deaconess order came to the floor at the 1907 General Conference, the idea was met with enthusiastic support, passing through committee with thirty-five in favor and only seven opposed before coming to the floor for a conference vote.[i] Very few concerns were raised, but among the topics discussed were governance, mission, and uniforms for the order. Speaking in favor of the order, Free Methodist editor Charles Ebey reminded delegates there were already churches with such orders, and the need for a Free Methodist order was great. Reflecting on his personal experiences with deaconesses, Ebey … Continue reading Shifting Narratives on Gender Part Three: The 1907 Free Methodist General Conference

The Shifting Rhetorical Narrative of Gender: 1894-1911 Part One

I’ve written a lot on this blog about the 1890 and 1894 Free Methodist General Conference debates on women’s ordination. (I even have transcripts here if you would like to read the debates). However, the discussion did not end in 1894. Despite the 1894 General Conference choosing not to ordain women as elders or even deacons, more women, not less, became evangelists over the next decade. In 1894 there were 48 licensed women evangelists in the Free Methodist Church, and by 1904 there were 307. However, the number of women evangelists appointed to a circuit did not significantly increase. In … Continue reading The Shifting Rhetorical Narrative of Gender: 1894-1911 Part One

Blanche and Christopher Stamp: Superstar Free Methodist Evangelists

Christopher Stamp was an early convert to Free Methodism. About ten years after the denomination was founded in 1860, he heard Free Methodists preach in Seattle. As a teenager, he was greatly influenced by two Free Methodists, Rev. Peter Griggs and Hiram Pease, who were actively preaching in the Northwest United States. According to his 1930 obituary in The Free Methodist, he first converted to Free Methodism, and shortly after, during the same revival, he experienced sanctification. Since Seattle lacked an established Free Methodist Church, Christopher traveled to San Francisco to join there. By the early 1880s, he was ordained … Continue reading Blanche and Christopher Stamp: Superstar Free Methodist Evangelists

Discovering the Life and Ministry of Blanche Stamp

]Last year, while researching Progressive Era women evangelists in The Free Methodist, I frequently encountered accounts of Blanche Stamp. Like many women from this period, I initially knew little about her, prompting further exploration into her life and contributions. Early … Continue reading Discovering the Life and Ministry of Blanche Stamp

The Impact of Eliza Witherspoon: Pioneering Female Evangelist

In the July 8, 1895, issue of The Free Methodist, Eliza Witherspoon submitted a ministry report from Virginia, Missouri, noting that she, her mother, and sister had been “advocating the principles of Free Methodism” in the region for the past seventeen years. Eliza shared that her family was the only Free Methodist family in the area and that they had spent the previous three weeks holding meetings where “God sent us help and souls were converted to God—more than twenty souls.” A Legacy of Ministry Reports Eliza Witherspoon’s contributions extend beyond this initial report, as she continued to appear regularly … Continue reading The Impact of Eliza Witherspoon: Pioneering Female Evangelist