Tag: Free Methodist History

Free Methodist Deaconess OrderLeave a comment

Covering the Body: Requiring a Deaconess Uniform

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While the Free Methodist Deaconess Order was geninunely supported by most delegates at the 1907 Free Methodist General Conference, there was one point of contention– should the Free Methodist deaconess have a required uniform? Some Free Methodists worried a uniform would be perceived by the public as a pro-Catholic endorsement and seen as too similar to the habit worn by nuns. [i] Yet, supporters of a uniform argued that by requiring deaconesses to wear a specific outfit or certain colors, the public would be able to easily distinguish their mission and affiliation. Free Methodist Discussion on the Uniform Before the 1907 General … Continue reading Covering the Body: Requiring a Deaconess Uniform

Free Methodism, Free Methodist Deaconess Order, Free Methodist General ConferencesLeave a comment

The Shifting Rhetorical Narrative of Gender: 1894-1911 Part One

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I’ve written a lot on this blog about the 1890 and 1894 Free Methodist General Conference debates on women’s ordination. (I even have transcripts here if you would like to read the debates). However, the discussion did not end in 1894. Despite the 1894 General Conference choosing not to ordain women as elders or even deacons, more women, not less, became evangelists over the next decade. In 1894 there were 48 licensed women evangelists in the Free Methodist Church, and by 1904 there were 307. However, the number of women evangelists appointed to a circuit did not significantly increase. In … Continue reading The Shifting Rhetorical Narrative of Gender: 1894-1911 Part One

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Blanche and Christopher Stamp: Superstar Free Methodist Evangelists

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A few more pieces about the Stamp family have come into place this week. Christopher Stamp was an early convert to Free Methodism. About ten years after the denomination was founded (1860), he heard Free Methodists preach in Seattle. A teenager at the time, he was greatly influenced by two Free Methodists, Rev. Peter Griggs and Hiram Pease, who were preaching in the Northwest United States. According to his 1930 obituary in The Free Methodist, he first converted to Free Methodism, and then a few days later, during the same revival, experienced sanctification. Because Seattle didn’t have an established Free … Continue reading Blanche and Christopher Stamp: Superstar Free Methodist Evangelists

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Eliza Witherspoon: Early 20th Century Evangelist in Southern Missouri

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In the July 8, 1895, issue of The Free Methodist, an Eliza Witherspoon sends a ministry report from Virginia, Missouri noting that she, her mother, and sister had been “advocating the principles of Free Methodism” in that part of the country for the past seventeen years. Eliza tells readers her family is the lone Free Methodist family in the area and had spent the past three weeks holding meetings where “God sent us help and souls were converted to God– more than twenty souls.” Far from being a single report, Eliza Witherspoon begins appearing regularly in The Free Methodist over … Continue reading Eliza Witherspoon: Early 20th Century Evangelist in Southern Missouri

Anna Grant, Free Methodism, Free Methodist Women2 Comments

Anna Grant Pastor of San Diego Free Methodist 1912-1913

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Dr. Sarah Anne Grant served as an evangelist in Northren Indiana, Iowa and Oklahoma for the Free Methodist Church. While she appears as a licensed evangelist for the Northern Indiana Conference in 1890 and 1891, her ministry in Iowa and Oklahoma appears to have been more informal (or else annual conference minutes aren’t incredibly accurate and didn’t report all licensed evangelists). She turns in regular ministry reports while working in Iowa and in Oklahoma. The Grant family appears to encourage Free Methodist elders to come and hold revivals where Sarah would assist.1 She again appears as a licensed evangelist in … Continue reading Anna Grant Pastor of San Diego Free Methodist 1912-1913

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Dr. Anna Grant Oklahoma Pioneer and California Minister

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In March 1903, W.G. Hammer visited the Grant family in Granite and sent an update to The Free Methodist. At that time, Granite had 1500 residents, several large mercantile, four churches, and according to Hammer, the largest public school building in the state. Hammer noted the Grant family’s philosophy was to take evangelistic work with them wherever they moved. Continue reading Dr. Anna Grant Oklahoma Pioneer and California Minister

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The Other Female Delegates at the 1890 & 1894 Free Methodist General Conferences

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A little over a year ago, I published a post “Who was S. Annie Grant?” Since that time, I’ve been trying to track down information on the other women delegates at the 1890 and 1894 Free Methodist General Conferences. I’ve written extensively about the two delegates who spoke on the floor in defense of women’s ministries, but who were the other women? At the 1890 General Conference there was Clara Wetherald from Eastern Michigan and Anna Grant from Northern Indiana. In 1894 there was Ida Gage from Ohio, Mrs. Coleman from Wisconsin, Mrs. Barnhart from Pittsburg, Pennsylvania, and Clara Sage … Continue reading The Other Female Delegates at the 1890 & 1894 Free Methodist General Conferences

Clara WetheraldLeave a comment

Keep Our Faces Before Thee: Clara Wetherald’s Report from South Lyon, MI

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I am beginning a long series of publishing Free Methodist women’s original articles in their entirety.  I’ve spent the past few years telling the stories of various Free Methodist women trailblazers and while I have quoted them, I want them to have a chance to say more in their own voices. This first article published in the February 22, 1888, The Free Methodist was a ministry report by Clara Wetherald from South Lyon, Michigan. Clara illustrates the tension between a believing and unbelieving spouse and women’s lack of legal status in this article. It’s a remarkable story and incredible example … Continue reading Keep Our Faces Before Thee: Clara Wetherald’s Report from South Lyon, MI

Mariet Hardy FreelandLeave a comment

The Conclusion of “Why?” by Mariet Hardy Freeland

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The summing up is this. The design of God in the Gospel dispensation is the full restoration of woman to her original place as described in Genesis 1:26-28. God created woman because he saw it was not good for man to be alone – “a help meet for him.” Her place was by his side, not as a troublesome appendage, a mere toy or a cipher, neither as lord over him, but as a unit of equal value with himself. She lost her place in the transgression, but received the promise of final deliverance through her seed, which is Christ, … Continue reading The Conclusion of “Why?” by Mariet Hardy Freeland