Michigan Pentecost Bands Cause Local Uproar in 1886

Because the Pentecost Bands were essentially traveling revivalists, their members had the opportunity to influence countless individuals, It wasn’t unusual for a young adult to attend a band meeting, become saved, and then feel called to become a band member. However, the religious enthusiasm the bands fueled wasn’t without controversy. In this blog post, I’ll share some accounts of controversies surrounding their ministry in St. Joseph and Lawrence, Michigan in 1886. The Influence of the Bands When young adults felt called to join the bands, it didn’t always go over well in their local communities, particularly when young women felt … Continue reading Michigan Pentecost Bands Cause Local Uproar in 1886

Covering the Body: Requiring a Deaconess Uniform

While the Free Methodist Deaconess Order was geninunely supported by most delegates at the 1907 Free Methodist General Conference, there was one point of contention– should the Free Methodist deaconess have a required uniform? Some Free Methodists worried a uniform would be perceived by the public as a pro-Catholic endorsement and seen as too similar to the habit worn by nuns. [i] Yet, supporters of a uniform argued that by requiring deaconesses to wear a specific outfit or certain colors, the public would be able to easily distinguish their mission and affiliation. Free Methodist Discussion on the Uniform Before the 1907 General … Continue reading Covering the Body: Requiring a Deaconess Uniform

Clara Wetherald A Methodist, Free Methodist and Finally A Congregationalist

Clara Wetherald noted in her testimony at the 1890 Free Methodist General Conference that when she was younger, she thought the only way a woman could preach was if she married a minister. So, that’s precisely what she did when, at seventeen, she married John Wetherald, an ordained elder in the Methodist Protestant Church.   Methodist Protestant Church Years Between 1866 and 1874, Clara and John Wetherald worked within the Michigan Methodist Protestant Church. John was an ordained elder during their time in the denomination. Clara and John were appointed to churches, with Clara having separate appointments from John. Clara first … Continue reading Clara Wetherald A Methodist, Free Methodist and Finally A Congregationalist

The History of the Free Methodist Deaconess Order

One of the most under-researched areas of Free Methodist women’s history is the Free Methodist Deaconess Order. I have not been able to confirm an end date for the order. Still, it was approved by the 1907 General Conference. It was in place well into the late twentieth century (if anyone knows when the order ended I would love to hear from you). Motivation for Establishing the Order Established to counter what was seen as a rising Catholic threat, the Free Methodist Church and other Protestant denominations began deaconess orders in the mid to late nineteenth century to provide a … Continue reading The History of the Free Methodist Deaconess Order

Ada Hall: One of the First Female Deacons

The 1911 Free Methodist General Conference took steps to finally allow women some form of ordination. Now, women could become ordained deacons at the annual conference level, but with the cavet that “this ordination of women shall not be considered a step towards ordination as an elder.”1 I’ll write about all five women at some point, but Ada Hall is by far my favorite. I feel a kindered spirit in her writing and passion for what she believed important enough to fight for. Prior to being ordained a deacon, Hall had been appointed to circuits in the Minnesota and Northern … Continue reading Ada Hall: One of the First Female Deacons

Blanche and Christopher Stamp: Superstar Free Methodist Evangelists

A few more pieces about the Stamp family have come into place this week. Christopher Stamp was an early convert to Free Methodism. About ten years after the denomination was founded (1860), he heard Free Methodists preach in Seattle. A teenager at the time, he was greatly influenced by two Free Methodists, Rev. Peter Griggs and Hiram Pease, who were preaching in the Northwest United States. According to his 1930 obituary in The Free Methodist, he first converted to Free Methodism, and then a few days later, during the same revival, experienced sanctification. Because Seattle didn’t have an established Free … Continue reading Blanche and Christopher Stamp: Superstar Free Methodist Evangelists

Anna Grant Pastor of San Diego Free Methodist 1912-1913

Dr. Sarah Anne Grant served as an evangelist in Northren Indiana, Iowa and Oklahoma for the Free Methodist Church. While she appears as a licensed evangelist for the Northern Indiana Conference in 1890 and 1891, her ministry in Iowa and Oklahoma appears to have been more informal (or else annual conference minutes aren’t incredibly accurate and didn’t report all licensed evangelists). She turns in regular ministry reports while working in Iowa and in Oklahoma. The Grant family appears to encourage Free Methodist elders to come and hold revivals where Sarah would assist.1 She again appears as a licensed evangelist in … Continue reading Anna Grant Pastor of San Diego Free Methodist 1912-1913

Dr. Anna Grant Oklahoma Pioneer and California Minister

In March 1903, W.G. Hammer visited the Grant family in Granite and sent an update to The Free Methodist. At that time, Granite had 1500 residents, several large mercantile, four churches, and according to Hammer, the largest public school building in the state. Hammer noted the Grant family’s philosophy was to take evangelistic work with them wherever they moved. Continue reading Dr. Anna Grant Oklahoma Pioneer and California Minister